qiankun

佛说七俱胝佛母心大准提陀罗尼经＼大唐 天竺 三藏 地婆诃罗 译

尔时佛在舍卫国祇树给孤独园。是时世尊思惟观察，愍未来诸众生故，说是七俱胝佛母心准提陀罗尼法，即说咒曰：

南谟飒哆南(一)三藐三勃陀俱胝南(二)怛侄他(三)唵折戾(四)主戾(五)准缔(六)娑婆诃(七)
若有比丘、比丘尼、优婆塞、优婆夷，受持读诵此陀罗尼满八十万遍，无量劫来所造五无间等一切诸罪皆悉消灭。所在生处皆得值遇诸佛菩萨，所有资具随意充足，生生常得出家，具持菩萨律仪净戒，恒生人天不堕恶趣，常为诸天之所守护。
若有在家善男女等诵持之者，其家无有灾横、病苦之所恼害，诸有所作无不谐偶，所说言语人皆信受。
若有诵此陀罗尼咒满十万遍，梦中得见诸佛、菩萨、声闻、缘觉，自见口中吐出黑物；
若有重罪诵满二十万遍，梦中亦见诸佛菩萨，亦复自见吐出黑物；若有五逆罪，不得如是善梦之者，宜应更诵满七十万遍；是时还得如前之相，乃至梦见吐出白色如酪饭等，当知此人即是罪灭，清净之相
复次，我今说此大陀罗尼所作之事：若于佛像前、或于塔前、若清净处，以瞿摩夷涂地，而作方坛随其大小，复以花香幡盖饮食灯烛，随力所办而供养之。复咒香水散于四方上下以为结界，于坛四角及坛中央，皆各置一香水之瓶，持咒之者于其坛中，面向东方胡跪，诵咒一千八遍，其香水瓶即便自转；叉手捧杂花，咒千八遍，散一镜面；又于镜前正观，诵咒亦千八遍，得见佛菩萨像，应咒花百八遍，而散供养，随请问法，无不决了。
若有鬼病，以咒茅草而拂病人，即得除愈。
若有幼小为鬼所著，以五色缕应令童女搓以为线，一咒一结满二十一，用系其颈，以芥子咒满七遍，散其面即便除差。
复次有法，于病者前墨画其形，咒杨枝打之，亦便除差。
复次有法，若有病人为鬼所著身在远处，应咒杨枝具满七遍，寄人持打即亦除差。
复次有法，若在路行诵此咒，无有贼盗恶兽等畏。
复次有法，常持此咒，设有诤讼无不获胜，若欲往渡江河大海，诵咒而渡无有水中恶兽等难。
复次有法，若被系闭枷锁禁其身，诵此咒者即得解脱。
复次有法若诸国土水旱不调，疫毒流行，应以酥和胡麻粳米，用手三指取其一撮，咒之一遍置火中烧，或经七日七夜，六时如是相续不绝，一切灾疫悉皆消灭。
复次有法，于河渚间砂潬之上，以印印砂为塔形像，诵咒一遍印成一塔，满六十万遍；或见观世音菩萨、或见多罗菩萨、或见金刚主菩萨，随心所求皆得满足，或见授与仙药、或见与受菩提之记。
复次有法，右绕菩提树像，诵咒满千万遍，即见菩萨为其说法，欲随菩萨即得随从。
复次有法，若乞食时常持此咒，不为恶人恶狗等类之所恼害。
若于塔前或佛像前或舍利塔前，诵持此咒三十万遍，复于白月十五日设大供养，一日一夜不食正念诵咒，乃至得见金刚手菩萨，而彼菩萨即将是人往于自宫。
复次有法，若于转法轮塔前、或佛生处塔前，或从忉利天下宝阶塔前、或舍利塔前，于如是等诸塔之前诵咒右绕，即见阿钵罗是多菩萨及诃利底菩萨，随其所愿皆悉满足，若须仙药即便授之，复为说法示菩萨道。
若有诵此陀罗尼者，乃至未坐道场，一切菩萨常为善友。又此准提大陀罗尼大明咒法，过去一切诸佛已说、未来一切诸佛当说、现在一切诸佛今说、我今亦如是说，为利益一切众生故，令得无上菩提故！
若有薄福众生，无少善根者，无有根器之者，无有菩提分法者，若得闻此陀罗尼法，速疾证得阿耨多罗三藐三菩提。若有人能常自忆念，诵持此咒，无量善根皆得成就。
佛说此大准提陀罗尼法时，无量众生远尘离垢，得大准提陀罗尼大明咒功德，得见十方诸佛菩萨、诸圣众等作礼而去。

大明咒藏六万偈中出此七俱胝佛母心大准提陀罗尼经一卷

(垂拱二年于西魏国寺译)

qiankun

佛说七俱胝佛母准提大明陀罗尼经＼唐 天竺 三藏 金刚智 译

如是我闻，一时薄伽梵，在名称大城祇树给孤独园。尔时世尊，思惟观察愍念未来诸众生故，说过去七俱胝准提如来等佛母准提陀罗尼，乃至我今同说，即说大明曰：

娜么飒哆南(去音下同一)三藐三勃陀(去音)俱(去音)胝(上音)南(二)怛侄(停也反)他(三)唵(四)折隶(五)主隶(六)准提(七)莎[口*缚](二合)诃(八)

若有苾刍苾刍尼邬波索迦邬波斯迦，受持读诵此陀罗尼，满九十万遍，无量劫来五无间等一切诸罪，悉灭无余。所在生处，皆得值遇诸佛菩萨，所有资具随意充足，无量百生常得出家。

若是在家菩萨，修持戒行坚固不退，速得成就无上菩提，恒生天上，常为诸天之所爱敬，亦常守护。若下生人间，当为帝王家子、或贵族家生，其家无有灾横、病苦之所恼害，不堕三恶道趣，诸有所作无不谐偶，所出言教人皆信受。

诵此陀罗尼满十万遍者，得见声闻、缘觉、菩萨、诸佛。若有重罪不得见者，更诵满十万遍，即境界中吐出黑饭、或见升于宫殿、或登白山及上树、或见大池旋水、或腾空自在、或见天女与妙言辞、或见大集会中听说妙法、或见拔发自身剃头、或吃酪饭饮白甘露，或渡大海或浮大河、或升师子座或见菩提树、或上船或见沙门、或著白衣、黄衣以衣笼覆头、或见日月、或见童男女、或见自身上有乳树、或升花果树、或见黑丈夫口中吐出火焰怖走而去、或见恶马水牛状似相斗退失而走、或见自食乳粥、或见有香气白花，若见如上相者即知罪灭。
若有五逆罪业重，不得见如上相者，应当更诵满七十万遍，决定得见如前相貌。

复次，我今说此陀罗尼功德所作之事，若于佛像前、或于塔前，若清净处，以瞿摩夷涂地，而作四肘方曼茶罗；复以花香幡盖饮食灯明烛火，随力所办依法供养；若欲求愿，先须念诵，加持香水散于八方上下结界，既结界已，于曼茶罗四角及其中央，皆各置一香水之瓶，行者于西面向东方，胡跪念诵一千八十遍，其香水瓶即便自转，随意东西任以高下。或以净瓦钵烧香熏之，内外涂香，盛满香水并好香花置曼茶罗中，依前瓶法而作念诵，其钵则转与瓶无异。
若欲得知一切成就不成就事，即烧香发愿启白圣者，愿决疑心，若右转即知成就，左即不成就。
又取好花念诵一百八遍，遣一童子洗浴清净著新净衣，以香末涂手捧花掩面；复以自手更取别花，念诵一遍一掷童子身上，童子即闷善恶皆说，随意舞笑起坐来去。
或于净洁镜面，以好花念诵一百八遍，散置镜上使者即现镜中。复以前法更取好花，散镜面上，即有善恶相自现镜中。
或以朱砂、或以香油，涂大母指甲(其香油以稣摩那花浸胡麻油中是)念诵一百八遍，即现天神及僧、菩萨、佛等形像，若心有所疑三世中事，一一请问皆知善不善，即大母指上皆自现。
若人卒得恶病，以石榴枝白茅香草等，念诵鞭拂之即愈。
或以茅草置酥中，念诵七遍掷著火中，烧之令烟熏病人，即除愈。
或取童女所槎之线，念诵一遍作一结，如是满二十一结，与病人小男女等，项上系著，恶魔、鬼魅等病皆得除瘥。
或以白芥子置酥中，取芥子少许，念诵一遍一掷火中，如是二十一度，病即除愈。
又以瞿摩夷涂地作曼茶罗，以炭画地作彼形，石榴等杖鞭之，彼鬼啼泣求自走去，不敢更来；或以铜宾铁木等，作金刚杵，置病人边念诵，以杖打亦即奔走。
复有一法，若有人被鬼所著，复身在远处不能自来，或行者不能自去，应取杨枝念诵一百八遍，遣人将去彼云：汝住！汝去！某乙遣将此杖鞭汝，汝若不去，损汝无疑！若不去，鞭之即去。
复有一法，若在路夜行念诵不阙，无有贼盗，及虎狼恶魅鬼等怖畏难处；持心念诵并作护身，彼等诸难即皆自灭、或发菩提心、或生怖畏，或有言说心求免离，若被执缚即自解脱。
若欲渡江河大海，水中所有龙鼋等畏，念诵亦如前法，即得不怖。
或被蛇咬，即遣彼人围绕念诵人数匝，即愈。
或患丁疮痈节癣漏，取熏陆香净土水相和，念诵二十一遍，涂上即愈。
或复国土水旱不调，牛马畜等疫毒流行，应以油麻、大麦、粳米、粟豆、酥蜜、乳酪、白乳木，诸杂香等，皆置一边烧香发愿，为一切众生除去灾难，即作手契护身想念，取前诸物念诵加持，掷著火中烧之，如是七日日别三时作法，时别一千八十遍即得满愿，一切安乐一切三宝悉皆护助，亦能成就一切大愿。
若欲降伏诸大鬼神，见即心伏，取舍利骨七粒，于白琉璃碗中盛著，取醍醐半升亦盛著碗中；于白月十五日夜，香台前及窣堵波塔前，泥一二肘方曼茶罗，置碗于中，取好花供养；西面著一香炉烧安悉香，馺馺念诵，其碗中舍利当放光，或生出舍利，时行者持香炉发愿礼拜，即出取舍利尽饮取醍醐，其舍利盛一琉璃瓶中，以五色彩囊盛之头戴，即无量俱胝佛常逐行者，诸鬼神等自然降伏，作法时一日一夜不食。
若求富饶，以粳米油麻置酥酪中手，把少许发愿念诵，七遍掷著火中烧之，随力七日乃至七七日，即如其愿。
若求子，于桦皮叶上，书此陀罗尼，并画童子，以紫彩裹之，念诵一千八十遍，安著髻中，即孕。
若欲他敬念者，称彼前人名字，念诵本部一千八十遍，即得敬念。
若夫不乐妇，取净瓶盛满香水，别置净处，以瞿摩夷涂作曼茶罗，念诵一百八遍，如是七瓶皆作此法，于净处以香花为道场，取瓶内香水洗浴，夫即爱乐亦得有孕，妇不乐夫亦如前法。
若欲降伏舍睹嚧，取一劫波罗，香汤净洗浴，取黄丹和酥，涂著劫波罗上，使遍；涂一小曼茶罗置中，然五盏酥灯，布于四角并中心，称前那摩，念诵一称一诵，加持白芥子；曼茶罗上著一盏乳，供养此劫波罗，一易云：为我取彼质多来，彼即质多褥佉，欲母驮，彼舍睹嚧即伏，实莫令尽，尽即累劫障道。
若欲求聪明，取石菖蒲、牛黄各半两，捣作末以酥和于佛前作曼茶罗，念诵五千遍服之，即得聪明若。
欲得见一切鬼神，取牛黄念诵，令烟火出，即涂目并服之即见。
复有一法，于大海边、或河渚间沙潬之上，以塔形像印，印砂潬上，为塔形像念诵一遍，印成一塔，如是数满六十万遍，即得睹见圣者观自在菩萨之像；或见多罗菩萨、金刚藏菩萨，随其心愿皆得满足；或见授与仙神妙药、或见授与菩提之记、或现前问来，随乞愿皆得菩萨等位。
复有一法，右绕菩提树像，行道念诵满一百万遍，即见佛、菩萨、罗汉为其说法。意欲随菩萨即得随从，所求如愿，乃至现身成大咒仙，即得往诣十方净土，历事诸佛得闻妙法。
复有一法，若乞食时常持此陀罗尼，不为恶人恶狗等类之所侵害，乞食易得。
复有一法，若在塔前、或佛像前、或舍利塔前，诵持此陀罗尼三十万遍；复于白月一日至十五日，设大供养，一日一夜不食，正念诵时得见金刚藏菩萨，即将是人往自宫中。
复有一法，若有王难被系闭枷锁禁其身者，诵此陀罗尼即得解脱。
复有一法，若于转法轮塔前、或佛生处塔前、或佛从忉利天下宝阶塔前、或舍利塔前，于如是等诸塔之前，念诵右绕满七七日，即见阿钵罗是多菩萨及呵利底菩萨，随其所愿皆悉满足，若须仙药即便授与，复为说法示菩提道。

若有诵此陀罗尼者，乃至未坐道场，一切菩萨为其胜友。又此准提大明陀罗尼，诸佛菩萨所说，为利益一切众生无边菩提道场故，
若有薄福众生无有少善根者，无有根器之者，无有菩提分者，是人若得闻此准提大明陀罗尼，若读一遍即得菩提分根器芽生，何况诵持常不懈废，由此善根速成佛种，无量功德皆悉成就，无量众生远离尘垢，决定成就阿耨菩提。

qiankun

七俱胝佛母所说准提陀罗尼经＼不空奉　诏译

如是我闻，一时薄伽梵，在名称大城逝多林给孤独园，与大苾刍众并诸菩萨，及诸天龙八部前后围绕；愍念未来薄福恶业众生，即入准提三摩地，说过去七俱胝佛所说陀罗尼曰：
娜莫飒多南(引)三藐三没驮(引)俱(引)胝南(引)怛[仁-二+尔]也(二合)他(引)唵者礼主礼准泥娑[口*缚](二合引)贺(引)

若有修真言之行出家、在家菩萨，诵持此陀罗尼，满九十万遍，无量劫造十恶、四重、五无间罪，悉皆消灭，所生之处常遇诸佛菩萨，丰饶财宝常得出家。

若是在家菩萨，修持戒行坚固不退，诵此陀罗尼常生天趣，或于人间常作国王，不堕恶趣亲近贤圣，诸天爱敬拥护加持；若营世务无诸灾横，仪容端正言音威肃，心无忧恼。

若出家菩萨具诸禁戒，三时念诵依教修行，现生所求出世间悉地定慧现前，证地波罗蜜，圆满疾证无上正等菩提。
若诵满一万遍，即于梦中见佛菩萨，即吐黑物。其人若罪尤重，诵二万遍，即梦见诸天室寺舍，或登高山、或见上树、或于大池中澡浴、或见腾空、或见与诸天女娱乐、或见说法、或见拔发剃发、或食酪饭饮白甘露、或度大海江河、或升师子座、或见菩提树、或乘船、或见沙门、或见居士以白衣黄衣覆头、或见日月、或见童男童女、或上有乳果树、或见黑丈夫口中吐火焰共彼斗得胜、或见恶马水牛，欲来抵触，持诵者或打或叱怖走而去、或食乳粥酪饭、或见苏摩那花、或见国王。

若不见如是境界者，当知此人前世造五无间罪，应更诵满七十万遍，即见如上境界，应知罪灭，即成先行。然后依法画本像，或三时、或四时、或六时，依法供养求世间、出世间悉地，乃至无上菩提皆悉获得。

若有修持此陀罗尼，当知未来成就处所，有难无难悉地迟疾，应于一净室，以瞿摩夷涂一小坛，随力供养；以结界真言结十方界，以香水一瓶置在坛中，一念诵，其瓶动转当知所为所求事成就，若不动转其事不成。
又法取一瓦碗，以香涂置于坛中，专心念诵，碗若转动事即成就，若不动事即不成。
又法欲知未来之事，先涂一小坛，令一具相福德童子，澡浴清洁著新净衣服，以七俱胝真言，加持香涂童子手，又加持花七遍，置童子手中，令童子掩面立于坛中，又取别花诵真言，加持一遍一打童子手背，乃至二十一枚，即问童子善恶之事，童子皆说。
又法，取一明镜置于坛中，先诵真言加持花一百八遍已，然后又诵真言，一遍一掷打镜面，于镜面上即有文字现，说善恶事。
又法，欲知事善不善成就不成就，取苏摩那花香油，诵真言加持一百八遍，涂右手大母指面，诵真言声不断绝，令童子观指上，现诸佛菩萨形像，或现文字具说善恶。
又法，若人患鬼魅病，取杨柳枝或茅草，诵真言拂患者身，即得除愈。
又法，若患重病者，诵真言一百八遍，称彼人名以牛乳护摩即差。
又法，若孩子夜啼，令童女右搓线，诵真言加持，结二十一结系于颈下，孩子即不夜啼。
又法，先加持白芥子一百八遍，然后取芥子，诵真言一遍一掷打彼鬼魅者，满二十一遍其鬼魅驰走，病者除愈。
又法，若有患鬼，以瞿摩夷涂一小坛，以麸炭画地作鬼魅形，诵真言以石榴等鞭之，彼鬼啼泣驰走而去。
又法，若人被鬼魅所著、或复病者，身在远处不能自来，或念诵人又不往彼，取杨柳枝或桃枝或花，加持一百八遍，使人将往病人所，以枝拂病人，或以花使病人嗅，或以花打病人，是魅即去病者除差。
又法，若被蛇所啮，或拏吉女鬼所持，旋绕病人诵真言，其病即愈。
又法，若人患痈肿等及诸毒虫所啮，取檀香汁和土为[泥/土]，诵真言七遍涂疮上即愈。
又法，若在路行，诵此真言，不被贼劫伤损，亦离诸恶禽兽等难。
又法，若斗诤言讼论理，及谈论求胜者，诵此真言强胜。
又法，若于江河中行，诵此真言不被漂溺及水中恶龙摩竭鼋鼍等伤害。
又法，若被囚禁系闭者，诵此陀罗尼速得解脱。
又法，国中有疫病，七夜以油麻粳先，和酥蜜作护摩，即得灾灭国土安宁。
又法，若求丰饶财宝者，每日以种种食护摩，得财宝丰饶。
又法，欲令人敬爱欢喜者，真言句中称彼人名，即得欢喜顺伏。
又法，若无衣者，念诵即得衣。
又法，意中所求，念诵皆得如意。
又法，若人身体支节痛，加持手二十一遍，摩触痛处即差。
又法，若患疟及头痛，以加持手二十一遍摩触，亦得除差。
又法，涂一小坛，取一铜碗盛满净灰，令童子两手按灰碗上，持诵者应诵真言，本尊使者入童子身，其碗即转即下语童子，日自结三部三昧耶印，诵三部真言，即取滑石过与童子，童子即于地上书过去未来事吉凶善恶，及失脱经论废忘难义真言印，即得知解。
又法，两军相敌于桦皮上书此陀罗尼，悬于竹竿上令人手把，诵真言彼敌即破。
又法，若女人无男女，以牛黄于桦皮上，书此真言令带，不久当有男女。
又法，或有女人夫不重，取一新瓶满盛水，于瓶中著七宝及诸灵药、五谷、白芥子，以缯帛系瓶项，以真言加持一百八遍，令女人结根本印安顶上，以水灌顶，即得宠爱敬重，非但敬重亦得有子息，在胎牢固。
又法，行者每念诵时，结大印诵真言，印塔满六十万遍，所求之事即得满足，观自在菩萨、金刚手菩萨、多罗菩萨即为现身，所求如意，或作阿苏罗宫中王，或得菩萨地，或得长年药，或得敬爱法成就。
又法，于菩提道场，于大制底前，诵此陀罗尼，得见圣僧共语，与悉地成就，得共彼同行，即共同彼圣僧。
又法，于高山顶上念诵一俱胝遍，金刚手菩萨将此人领五百六十人，同共阿苏罗宫，寿命一劫，得见弥勒菩萨，听闻正法，闻法已获菩萨地得不退转。
又法，上毗补罗山云但有高山亦得有舍利塔像前念诵，随力以香花供养，乞食以支身命，从月一日至十五日，诵陀罗尼满三十万遍，取其满日一日一夜不食，倍加供养，至后夜即见金刚手菩萨，将行人往自宫中，为行者则示阿苏罗窟门，入窟中得天妙甘露寿齐日月
又法，于三道宝阶从天下处宝塔，行者乞食旋绕诵俱胝遍，即见无能胜菩萨，与愿为说妙法，示无上菩提道。或见诃利底母将此人，入自宫中与长年药，还童年少端正可喜，获得伏藏大人许可，应广利益三宝，得一切菩萨安慰示其正道，乃至菩提道场。
又法若人无宿善根，无菩提种不修菩提行，才诵一遍则生菩提法芽，何况常能念诵受持。

qiankun

Maha-Cundi Dharani Sutra＼Translated during Tang Dynasty by Tripitaka Master Divakara from India

(The full title is
Buddha spoken Sutra on Maha-Cundi Dharani -- The Heart of Mothers of 70 billion Buddhas

(Tripitaka No. 1077)


Once, the Buddha was dwelling near Shravasti, at the Anathapindada Garden in the Jeta Forest. At that time the World-Honoured One was contemplating and observing the sentient beings of the future. Out of great compassion for them, the Buddha decided to expound on the Dharani of Cundi, the heart of the mother of seven kotis of buddhas. Thus, the Buddha revealed the mantra:

NAMO SAPTANAM SAMYAKSAMBUDDHA KOTINAM. TADYATHA: OM, CALE, CULE, CUNDI SVAHA.

If any bhiksu(monk), bhisuni(nun), upasaka(layman), or upasika(laywoman) upholds and recites this dharani 800,000 times, all his or her deadly karmic transgressions created since beginningless time shall be eliminated. The individual shall earn the opportunity to meet all buddhas and bodhisattvas wherever he or she is born, and shall be endowed with all accumulations of merit as the individual wishes. The individual shall gain the opportunity to renounce worldly existence in every lifetime, maintaining all the precepts and vows of a bodhisattva.

The individual will always be born in the human and heavenly realms and avoid encountering rebirth in the evil paths, and will always be protected by heavenly beings. If any layperson should uphold and recite this dharani or mantra, his or her household shall be free from affliction and harm of calamity and illness. Everything the person does shall be auspicious; his or her words shall gain the trust and acceptance of others.

If one completes a recitation of this mantra 200,000 times, he will dream of the buddhas, bodhisattvas, pratyekabuddhas and sravakas, and see a black substance being vomited out of one's mouth.

Should an individual commit a heavy karmic transgression, upon reciting the mantra 200,000 times he or she shall dream of the buddhas and bodhisattvas and will also, in his or her dreams, vomit a black substance.

If the individual has committed one of the five deadly transgressions, and is unable to receive this auspicious dream, it is advisable that he or she recite the mantra 700,000 times. After this, the individual shall receive the auspicious dream and signs. When the individual dreams of vomiting a white substance such as a thick paste of rice, it clearly indicates that he or she has gained the pure sign of karmic purification.

I shall now elucidate what this great dharani may achieve. One may stand before a statue of a buddha or find some clear ground before a stupa. Pour gomaya (cow dung, considered in India as clean and purifying) over the ground and create a square mandala shrine, adorning it with offerings of flowers, incense, canopies, food, lamps and candles, according to the size of the mandala. Make these offerings within one's capacity. Then recite the mantra and spray perfume in the four directions, as well as above and below, to set a protective spiritual boundary. Place a bottle of perfume in each of the four corners and also in the center of the mandala shrine. The practitioner should enter the mandala, kneel and face the East. Recite the mantra 1080 times and the perfume bottles shall rotate on their own. Hold a variety of flowers with both hands, which are overlapped in a crossed position, and recite the mantra 1080 times to empower the flowers. Upon completion, cast the flowers at a mirror. After this, face the mirror and recite the mantra 1080 times. One should then be able to see the appearance of buddhas and bodhisattvas. Recite the mantra again 108 times over some flowers and cast them in the air as an offering. Ask any questions and they shall be answered.

If someone should contract an illness traced to spiritual entities, recite the mantra over some cogon grass and sweep the cogon grass over the patient. The patient shall be healed. If a child is possessed by spirits, take five different colored strands of thread and have a young girl weave them into a single thread. Take the weaved five-colored thread and tie a knot with each recitation of the mantra and complete 21 knots. Tie the thread of 21 knots over the neck of the child, recite the mantra 7 times over a handful of mustard seeds and cast the mustard seeds over the face of the child and the child shall be cured of the possession.

Other applications of this mantra include the following methods:

1) For a sick person who is possessed by spirits, while the person is present, draw the body features of the sick person on a piece of paper. Recite the mantra over a willow stick and strike the drawing of the sick person with the stick. This may cure the sick person of his or her illness. If a sick person affected by spirits resides in a distant place, recite the mantra over the willow stick seven times, and send another person with the stick. Have him or her draw the illustration before the sick person and strike the illustration of the sick person with the stick. This should heal the person of his or her illness.

2) If one recites this mantra while traveling, there shall be no fear of meeting thieves, robbers or wild beasts.

3) If one should constantly recite this mantra, he or she shall be on the winning end of any dispute. If one should cross the ocean, recite this mantra and one shall not meet any harm caused by the evil beings of the ocean.

4) If one is being locked up and handcuffed, recite this mantra and one shall be freed.

5) If a country suffers from a flood, drought, or a prevailing epidemic, prepare cream, sesame seeds and polished non-glutinous rice. Using any three fingers, grab a portion of each to prepare one mixture. Recite the mantra once over the mixture, and cast it into a fire. Do this continuously for 12 hours over a period of seven days and all calamities shall be eliminated.

6) Seal an imprint of a stupa image into the sand beside a river bank with each recitation of the mantra. Do this 600,000 times. One should either see the appearance of Guan Yin Bodhisattva or Tara herself. Or perhaps, one will see the appearance of Vajrapani. Whatever you pray for shall be fulfilled. One might even be given spiritual medicine or receive a prediction of attaining enlightenment.

7) If you circumambulate the image of a bodhi tree clockwise and recite the mantra up to ten million times, you shall witness a bodhisattva preaching the Dharma to you and be allowed to follow the bodhisattva.

8) If you make offerings of food and recite this mantra often, you shall be out of danger from any evil person or fierce dogs. If you should first complete 300,000 recitations of this mantra in front of a pagoda, or a statue of a buddha, or a stupa, and subsequently make a very large offering of food on the fifteenth of suklapaksa (the bright, first half of the month), reciting the mantra for a day while fasting from food, you shall gain an audience with Vajrapani and receive an invitation to go to his palace.

9) If you should stand before the stupa erected to mark where the dharma wheel was first turned, or the stupa erected to mark where the Buddha was born, or the stupa built to mark where the Buddha descended the precious steps from Trayastrimsas Heaven, or any stupa containing relics, circumambulate the stupa clockwise and recite the mantra. You shall see the Aparajita Bodhisattva and the Bodhisattva Hariti. Your wishes shall then be fulfilled. If you should need any spiritual medicine, it shall be given to you, and you will also receive a spiritual discourse on the bodhisattva way.

10) If an individual who recites this mantra is not in a spiritual place, he shall receive a visit from all the bodhisattvas, regardless of where he or she is. This great dharani of Cundi is a great luminous mantra that has been expounded by the buddhas of the past, and shall be expounded by the buddhas of the future. In fact, all buddhas of the present expound this mantra, as I do today. This is done to benefit all sentient beings so that they may attain Supreme Enlightenment. Should any sentient being who is lacking in merits and has little good karmic root, and has none of the natural capacity and factors of enlightenment be so fortunate to receive this dharani, he or she shall swiftly attain the Supreme and Perfect Enlightenment (Anuttara-Samyak-Sambodhi). If one constantly remembers to recite this mantra, infinite good karmic roots shall ripen into accomplishments.

When the Buddha spoke of the Dharani of Cundi, infinite sentient beings were elevated from their impurities, and they received the merits of the Great Dharani of Cundi, the Great Luminous Mantra, and witnessed the presence of the buddhas, bodhisattvas and holy beings of the ten directions before they prostrated and left.

**End of Sutra**

觉晓准提

灵羊挂角

未入门

MUYUN0099

m6488

七俱胝佛母心大准提陀罗尼经

qwe789

[em25]

菲凌

顶礼大准提佛母菩萨

省身

skywalker

于意云何

烈火金刚